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Have Muslims lost their way?

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    Have Muslims lost their way?

    Here is an article by a Muslim Scientist in Pakistan. There was news today that there was sectarian shooting in a Shia mosque in Rawalpindi and 9 people have died. When are we going to learn that rigid theocracy is a dead end that we need to get out of? We need to stop listening to people who refuse to stop living in the 12th and 13th century. Can we start speakin up and tell the Neanderthals amongst us to start a real dialog and not keep beating the same old drum?

    How Islam Lost Its Way
    Yesterday's Achievements Were Golden; Today, Reason Has Been Eclipsed
    By Pervez Amir Ali Hoodbhoy

    ISLAMABAD, Pakistan -- If the world is to be spared what future historians may call the "century of terror," we will have to chart a perilous course between the Scylla of American imperial arrogance and the Charybdis of Islamic religious fanaticism. Through these waters, we must steer by a distant star toward a careful, reasoned, democratic, humanistic and secular future. Otherwise, shipwreck is certain.

    [b]For nearly four months now, leaders of the Muslim community in the United States, and even President Bush, have routinely asserted that Islam is a religion of peace that was hijacked by fanatics on Sept. 11.

    These two assertions are simply untrue.

    First, Islam -- like Christianity, Judaism, Hinduism or any other religion -- is not about peace. Nor is it about war. Every religion is about absolute belief in its own superiority and the divine right to impose its version of truth upon others. In medieval times, both the Crusades and the Jihads were soaked in blood. Today, there are Christian fundamentalists who attack abortion clinics in the United States and kill doctors; Muslim fundamentalists who wage their sectarian wars against each other; Jewish settlers who, holding the Old Testament in one hand and Uzis in the other, burn olive orchards and drive Palestinians off their ancestral land; and Hindus in India who demolish ancient mosques and burn down churches.

    The second assertion is even further off the mark. Even if Islam had, in some metaphorical sense, been hijacked, that event did not occur three months ago. It was well over seven centuries ago that Islam suffered a serious trauma, the effects of which refuse to go away.[b]

    Today, Muslims number 1 billion. Of the 48 countries with a full or near Muslim majority, none has yet evolved a stable democratic political system. In fact, all Muslim countries are dominated by self-serving corrupt elites who cynically advance their personal interests and steal resources from their people. None of these countries has a viable educational system or a university of international stature.

    Reason, too, has been waylaid.

    You will seldom see a Muslim name as you flip through scientific journals, and if you do, the chances are that this person lives in the West. There are a few exceptions: Pakistani Abdus Salam, together with Americans Steven Weinberg and Sheldon Glashow, won the Nobel Prize for Physics in 1979. I got to know Salam reasonably well; we even wrote a book preface together. He was a remarkable man, terribly in love with his country and his religion. And yet he died deeply unhappy, scorned by Pakistan, declared a non-Muslim by an act of the Pakistani parliament in 1974. Today the Ahmadi sect, to which Salam belonged, is considered heretical and harshly persecuted. (My next-door neighbor, an Ahmadi physicist, was shot in the neck and heart and died in my car as I drove him to the hospital seven years ago. His only fault was to have been born into the wrong sect.)

    Though genuine scientific achievement is rare in the contemporary Muslim world, pseudo-science is in generous supply. A former chairman of my department has calculated the speed of heaven: He maintains it is receding from Earth at one centimeter per second less than the speed of light. His ingenious method relies upon a verse inthe Islamic holy book, which says that worship on the night on whichthe book was revealed is worth a thousand nights of ordinary worship. He states that this amounts to a time-dilation factor of 1,000, which he puts into a formulaof Einstein's theory of special relativity.

    Today's sorry situation contrasts starkly with the Islam of yesterday. Between the 9th and 13th centuries -- the Golden Age of Islam -- the only people doing decent work in science, philosophy or medicine were Muslims. Muslims not only preserved ancient learning, they also made substantial innovations. The loss of this tradition has proven tragic for Muslim peoples.

    Science flourished in the Golden Age of Islam because of a strong rationalist and liberal tradition, carried on by a group of Muslim thinkers known as the Mutazilites.

    But in the 12th century, Muslim orthodoxy reawakened, spearheaded by the Arab cleric Imam Al-Ghazali. Al-Ghazali championed revelation over reason, predestination over free will. He damned mathematics as being against Islam, an intoxicant of the mind that weakened faith.

    Caught in the viselike grip of orthodoxy, Islam choked. No longer would Muslim, Christian and Jewish scholars gather and work together in the royal courts. It was the end of tolerance, intellect and science in the Muslim world. The last great Muslim thinker, Abd-al Rahman Ibn Khaldun, belonged to the 14th century.


    Despite widespread resistance from the orthodox, the logic of modernity found 19th-century Muslim adherents. Some seized on the modern idea of the nation-state. It is crucial to note that not a single Muslim nationalist leader of the 20th century was a fundamentalist.


    Pressed from outside, corrupt and incompetent from within, secular Muslim governments proved unable to defend national interests or deliver social justice. They began to frustrate democracy to preserve their positions of power and privilege. These failures left a vacuum that Islamic religious movements grew to fill -- in Iran, Pakistan and Sudan, to name a few.

    The lack of scruple and the pursuit of power by the United States combined fatally with this tide in the Muslim world in 1979, when the Soviet Union invaded Afghanistan. With Pakistan's Mohammed Zia ul-Haq as America's foremost ally, the CIA openly recruited Islamic holy warriors from Egypt, Saudi Arabia, Sudan and Algeria. Radical Islam went into overdrive as its superpower ally and mentor funneled support to the mujaheddin; Ronald Reagan feted them on the White House lawn.

    What should thoughtful people infer from this whole narrative?

    For Muslims, it is time to stop wallowing in self-pity: Muslims are not helpless victims of conspiracies hatched by an all-powerful, malicious West. The fact is that the decline of Islamic greatness took place long before the age of mercantile imperialism. The causes were essentially internal. Therefore Muslims must be introspective and ask what went wrong.

    Muslims must recognize that their societies are far larger, more diverse and complex than the small homogeneous tribal society in Arabia 1,400 years ago. It is therefore time to renounce the idea that Islam can survive and prosper only in an Islamic state run according to sharia, or Islamic law. Muslims need a secular and democratic state that respects religious freedom and human dignity and is founded on the principle that power belongs to the people. This means confronting and rejecting the claim by orthodox Islamic scholars that, in an Islamic state, sovereignty belongs to the vice-regents of Allah, or Islamic jurists, not to the people.

    Muslims must not look to the likes of bin Laden; such people have no real answer and can offer no real positive alternative. To glorify their terrorism is a hideous mistake: The unremitting slaughter of Shiites, Christians and Ahmadis in their places of worship in Pakistan, and of other minorities in other Muslim countries, is proof that all terrorism is not about the revolt of the dispossessed.
    Our collective survival lies in recognizing that religion is not the solution; neither is nationalism. We have but one choice: the path of secular humanism, based upon the principles of logic and reason. This alone offers the hope of providing everybody on this globe with the right to life, liberty and the pursuit of happiness.

    Pervez Hoodbhoy is a professor of nuclear and high-energy physics at Quaid-e-Azam University in Islamabad.