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    News from Pakistan:Hizb-ut-Tahrir....

    Hizb-ut-Tahrir opposes militancy against govt

    By our correspondent

    KARACHI: Hizb-ut-Tahrir - the 47-year-old global movement for the restoration of Khilafah - on Saturday opposed 'militancy against the government, working within the system through the democratic process or concentrating solely on individual reformation' deeming them incorrect methods to establish Khilafah.

    The Hizb-ut-Tahrir has recently surfaced out of it's a decade old clandestine presence in Pakistan by holding press conferences and seminars in four major cities to describe its point of view on the restoration of Khilafah and other issues confronting the Muslim world.

    Unfolding his party's agenda, Naveed Butt, the 31-year-old electronic engineer, further explained that the Prophet (SAW) before establishing the Islamic state in Madinah went through clearly defined stages performing specific clear actions. "From the Prophet's actions, the party has derived its own stages of action and deeds, which it has to perform during these stages."

    Naveed apprised that a delegation of Hizb-ut-Tahrir and Chechen Muslims were in Afghanistan to enquire about the status of the Taliban regime, which acknowledged itself proclaimer of an Islamic emirate and not the bearer of Khilafah. "We along with Chechens were ready to show our allegiance to Khilafah if it was announced there. Islamic state cannot emerge only after enforcing certain prohibitions, as you can see they (Taliban) are silent over Pakistan's infidelity and trying their best to get the UN seat."

    Naveed Butt strongly rejected the peace process on the issue of Palestine. "Muslim heads of the states have been endorsing the peace process, brokered under the US aegis in the Middle East. It is not acceptable to us. We have to unite Muslim and conquer Jerusalem the way Salahuddin Ayubi had done." To a query on Kashmir, Naveed Butt observed that Pakistan's demand for plebiscite in the Indian-occupied Kashmir lacked credence as far as the Shariah was concerned.

    Replying queries regarding the Organisation for the Islamic Countries (OIC's)' role, Naveed Butt said that the OIC had become a tool to defuse emotions of the Muslims after any untoward incident against their brethren anywhere in the world.

    When asked about the party's organisational set up such as number of members and offices, Naveed Butt replied that the Hizb-ut-Tahrir had been subjected to crack down in different Arab countries that was why it avoided having any physical location anywhere in the world.

    "Hizb is a self-financed party having a strong set up. We want to go to the people and don't want them to come to us. That's why we don't have any office here in Pakistan but surely we reach out to people conveying what Islam is all about."

    Naveed Butt said that the party's political struggle would be manifested in the struggle against disbelieving imperialists to deliver the Ummah from their domination and to liberate it from their influence by uprooting their intellectual, cultural, political, economic and military roots from all the Muslim countries.

    "Hizb's work is political, in which the thoughts and laws of Islam are presented in order to act upon them and to carry them so as to establish them in life's affairs and in the state," he maintained.

    This is so sad. What is happening in pakistan. May Allah helps us all.



      Moved to Pakistan Affairs.


        Sad ???

        This is excellent news bro.

        Alhamdo lilla the Ummah in Pakistan has had enough of the oppression and man made solutions and is realising the true solution to their problems


          hmmm...politically speaking does it have any backing in Pakistan??
          Also who will this Khalifa be, i doubt any present day human can get even close to the peity needed for the job.

          You can't fix stupid. So might as well troll them!


            An Invitation from Hizb ut-Tahrir to the Muslims of Pakistan to Re-establish the Khilafah


            May the peace and blessings of Allah (swt) be upon the final Messenger Muhammad (saw), upon his family, upon his Sahabah (companions), and upon all those who carried his da’wa, who adopted his method and followed his path.

            Assalamu Alaikum Wa Rahmatullahi Wa Barakatuhu!

            Allah (swt) states in his Noble Book:

            "You are the best nation ever raised up for mankind, you enjoin the good and forbid the evil, and you believe in Allah." [TMQ Ale-Imran: 110]

            And He (swt) states:

            "Thus we have made you a just nation, that you be witnesses over mankind and the Messenger be a witness over you."[TMQ Al-Baqarah: 143]

            And He (swt) states:

            "And we have not sent you [O Muhammad (saw)] except as a giver of glad tidings and a warner to all mankind" [TMQ As-Saba: 28]

            Allah (swt) sent His Messenger (saw) with the message of Islam to convey it to the whole of mankind. He (saw) indeed conveyed the message in the way it deserved to be conveyed. After him (saw), this responsibility was taken up by the Sahaba (ra), the Tabi’een, the Tabi Tabi’een, and the generations of Muslims who followed. Thus, both the Muslims and the Ahlel Dhimmah (people of the covenant) enjoyed peace and tranquillity under the shade of Islamic rule. Despite the tragic and bitter events of the Mongol invasions and the Crusader wars, the Ummah never neglected the responsibility of the da’wa and continued to struggle in carrying the da’wa forward. However, this Ummah indeed stepped back from the obligation of carrying the da’wa when the British Kuffar along with the help of some Jews succeeded in destroying the Khilafah and wiping out its existence after the First World War in 1924.

            After the fall of the Khilafah, the Ummah met catastrophe after catastrophe, so she became separated into nations and groups. Thus, the Muslims despite possessing one Aqeedah, became divided based upon nation, country, group and differences of opinion over the furu’ (branches). After the Kuffar managed to disunite the Ummah and became dominant over it, they clasped her in the grip of capitalism; militarily, economically, politically and culturally. They then implemented the systems of kufr and introduced into the belief of the Muslims the idea of the separation of the Deen from this life. On top of this, the Kafir Christians, Jews and Hindus launched an onslaught against the Ummah. Were it not for the deep-rooted foundations of this Ummah, it would have submitted to the attack of the Kuffar and their agents and, like previous nations, would have been consigned to history.

            In this situation, and in response to the command of Allah (swt), Hizb ut-Tahrir came into being:

            "Let there arise out of you a group inviting to all that is good, enjoining al-Marouf and forbidding al-Munkar, and it is they who are successful." [TMQ Ale-Imran: 104]

            Thus Hizb ut-Tahrir began its work to liberate the Ummah from the clutches of the Kuffar.

            O Muslims! Know with certainty! Hizb ut-Tahrir is not just another group like all the other groups present in Pakistan or the Muslim World. The groups, parties and movements in the Muslim World can never be a substitute for Hizb ut-Tahrir, since they do not adopt Islam as a complete idea (fikra) and method (tariqa) and since they do not give priority to the life and death issue of this Ummah. Indeed they are negligent of the life and death issue. Of a surety, the life and death issue of the Muslim Ummah is the complete implementation of the Deen of Islam and the propagation of its message to the world. That is, the vital issue is the establishment of the Khilafah Rashida, the complete implementation of the Shariah, and the conveyance of the message of Islam to the whole of mankind. Only following this course can the Ummah reach its deserved status that was revealed by Allah (swt) in the Ayah:

            "You are the best nation ever raised up for mankind, you enjoin the good and forbid the evil, and you believe in Allah." [TMQ Ale-Imran: 110]

            Without doubt, it is an obligation (fard) upon the Muslims to carry the da’wa for Islam, and similarly it is an obligation (fard) upon the Muslims to work to establish the Khilafah. In fact, this is the most important obligation (fard), for it is the Khilafah that is the only method for implementing the entirety of the laws of Islam. It is in the presence of the Khilafah that the laws of Islam are implemented and it is in its absence that they are suspended.

            Individual action alone is not enough to establish the Khilafah. The undertaking of this obligation revolves around working with a group that has the ability to bear the burden of this responsibility. There are two reasons why it is an obligation upon a Muslim to work with a group (that is, a party) in order to perform his responsibility of da’wa. The first is the statement of Allah (swt):

            "Let there arise out of you a group inviting to all that is good, enjoining al-Marouf and forbidding al-Munkar, and it is they who are successful" [TMQ Ale-Imran: 104]

            The second is the Shariah principle, "That which is necessary to achieve an obligation is in itself an obligation".

            The above Ayah makes it an obligation upon the Muslims that they establish an Ummah, that is, a group, which has one Amir, which calls to Islam, enjoins what is right and forbids what is evil. And it is the rulers who are most needy to be commanded with what is good and forbidden from what is evil. . Therefore, the "Ummah" which Allah (swt) commands us to establish is indeed a political group; that is, a political party. The above stated Shariah principle is also clear, in that Allah (swt) has declared it haram for the Muslims to rule according to the systems of kufr, and has made ruling according to the Shariah an obligation (fard). Allah (swt) states:

            "And whosoever does not judge according to whatever Allah has revealed, such are the disbelievers" [TMQ Al-Maida: 44]

            He (swt) goes on to say:

            "And so judge between them by that which Allah has revealed" [TMQ Al-Maida: 49]

            As the present rulers do not judge according to what Allah (swt) revealed, but rather judge according to the system of kufr, and indeed make excuses in order not to rule by what Allah (swt) revealed, it is an obligation (fard) to remove them and take away the ruling from them. Since the power of the Fasiq or Kafir rulers cannot be taken from them by an individual, it is therefore necessary that a political party exists that possesses the capability to carry out this task.

            This is the reason why Islam has obliged every Muslim, man or woman, to work to re-establish the Khilafah and to engage in this work with a group who undertakes this task following the method of the Messenger of Allah (saw). It is not sufficient to just join any group, but rather it is an obligation that a Muslim investigates and seeks out that group which restricts itself solely to the Islamic rules and has the best understanding of the Shariah. It is also not acceptable that a Muslim should look for the group that is easiest to work with. Therefore, a Muslim fulfils his responsibility only when he joins a group (party) who he understands to be the closest to the truth in this matter and which will lead to the attainment of the pleasure of Allah (swt) and his Messenger (saw).

            The Ulema, upon whom is the obligation to carry the message of Islam and to raise the word of Allah (swt) to the highest, should prove that they are indeed the inheritors of the Prophets (as)! It is disappointing to see some of them content to live under the shade of the corrupt rulers and their systems of kufr, while many of them remain silent when witnessing such a situation. We wish to draw their attention to the clear reality: that the people of this nation are Muslims and that they desire a government ruling only by the book of Allah (swt) and the Sunnah of his Messenger (saw). Despite this we see that the minority (who are equivalent to salt in flour) secularists who raise the slogan of separating the Deen of Allah (swt) from the State, are dominant at every level of the government. Why is it that the Ulema have accepted this? Why have the Islamic movements accepted this? And why are the sincere Muslims content with this?

            O Muslims! Hizb ut-Tahrir is the only group that works for the whole of this Muslim Ummah and does not restrict itself to any particular area or group of Muslims. This is in order that it may establish the Khilafah in a suitable Muslim country or a number of Muslim countries together, and then spread it to encompass the whole Muslim World. Pakistan from the military point of view, being situated in a region possessing in abundance both natural resources and human resources, holds the ability to become such a point of initiation, which would reunite the Muslims as one nation and convey the message of Islam to the whole world.

            We invite the Muslims of Pakistan to liberate this region and the other Muslim lands from the governance of kufr rule and partake in their role to return Islam back to the affairs of life. We also invite the Muslims of Pakistan to support the Members of Hizb ut-Tahrir present in the whole Muslim Ummah, who are indeed their brothers, in order that Hizb ut-Tahrir may guide the Muslim Ummah in the noble duty of re-establishing the Islamic Khilafah.

            We specifically invite the people of influence and authority from amongst the Muslims of Pakistan to join Hizb ut-Tahrir and with full commitment utilise the authority and power that Allah (swt) has provided them with to re-establish the Khilafah.

            "O you who believe! Answer the call of Allah and His Messenger when he calls you to that which gives you life" [TMQ Al-Anfal: 24]

            Hizb ut-Tahrir Pakistan
            Ramadhan al-Mubarak 1421 Hijri


              You want to answer my question???

              You can't fix stupid. So might as well troll them!


                KHILAFAH IN PAKISTAN

                Brother Jaleel, has discussed the recent events that have unfolded in Pakistan and the emergence of an Islamic political party, Hizb ut Tahrir.

                The concept of Khilfah is not exclusive to the Muslims in Pakistan but is a unviversal obligation for the Muslims where ever they may reside. We, as Muslims are not united on the basis of nationalism, regionalism or the bond of interest, we hold fast on the Islamic Aqeedah.

                An aqeedah that came via revelation from Allah swt and which is comprehensive. Comprehensive on the basis that it has the ability to solve societal issues and affairs, it is a comprehensive ideology.

                Pakistan created in 1947, is a nation that is plagued by severe social-economical problems. Problems that have not been solved by the adoption of capitalism and democracy.

                These are the facts, that are accurate and harsh, however, these problems require solutions. A solution that will inshallah, lead to progress and prosperity, Islam.

                Therefore, let us not judge the concept of Khilafah and Hizb ut Tahrir from the western perspectives. Perspectives that adhere to the ineffective and corrupt regimes of capitalism and social democracy, perspectives that present an islamic state as an oppressive state, subjegating humans. Examples of Afganistan, Iraq and Saudia Arabia as islamic states are incorrect, for the implementation of islam in these lands is incomplete and erroneous.

                Indeed as Muslims and as rational thinkers we have the ability and the responsibility to recognise the truth from the falsehood.

                Verily Allah swt has revealed Islam so that it may take mankind out of darkness into the light.




                    Originally posted by kabir:

                    They shoot partypoopers, don't they?


                      We have enought Islamic parties in Pakistan as it is.We don't need these HT people to come and start making trouble aswell.
                      We do want an Islamic system in pakistan but we don't need people with strange ideas clouding the issue.
                      So join them?No thank you.


                        Ahmad, my dear dear friend... I could not have said it better even if I had tried.

                        I got your mail. I'm a bit busy but I will definitely catch up with you later.


                        They shoot partypoopers, don't they?


                          Jaza-Kallah Khair Bro.

                          Hizb-ut-Tahrir, has weekly Halaqahs, where individuals who are working to resume the Islamic way of life, study the ISlamic thoughts and ideas to get a clear and precise understanding of them:

                          Adoption in Hizb ut-Tahrir

                          After study, thought and investigation about the current situation of the Ummah and about what state it had reached, and the situation at the time of the Messenger of Allah , and the time of the four Khulafa'a ar-Rashidun and the time of those who followed them, and referring to the seerah and the method by which he had carried the da'wah from the moment he had started until he had established the State in Madinah; and after studying the way that he functioned in Madinah and by referring to the Book of Allah (swt), and the Sunnah of His Messenger and to what they indicated of the Ijma' of the Sahabah and Qiyas, and the enlightened opinions of the Sahabah and their followers, and the opinions of the mujtahideen, after all this Hizb ut-Tahrir then adopted thoughts, opinions and laws related to the idea and method. They are but Islamic thoughts, opinions and rules, nothing of which is un-Islamic, nor are they affected by anything un-Islamic; rather they are nothing but Islamic and they do not depend upon anything other than the sources of Islam. The Party resorts to thought in concluding these thoughts, opinions and rules.

                          The Hizb adopted the thoughts, rules and opinions that are necessary for it to proceed in the work to resume the Islamic way of life and to carry the Islamic da'wah to the world through the establishing of the Khilafah State and appointing the Khaleefah.

                          The Party enclosed all that it adopted and what was issued by it of thoughts, rules and opinions in its books and in its many leaflets which it published and issued to the people.

                          These are the books which the Party has issued:

                          The System of Islam

                          The Ruling System of Islam

                          The Economic System of Islam

                          The Social System of Islam

                          The Party Structure

                          The Concepts of Hizb ut-Tahrir

                          The Islamic State

                          The Islamic Personality (in three volumes)

                          Political Concepts of Hizb ut-Tahrir

                          Political Views of Hizb ut-Tahrir

                          Introduction to the Constitution

                          The Khilafah

                          How the Khilafah was Destroyed

                          The Penal Code

                          The Rules of Evidences

                          Refutation of Marxist Communism


                          Presence of Mind

                          The Islamic Thought

                          The Refutation of the Theory of Liability in Western Law

                          A Warm Call

                          The Ideal Economic Policy

                          The Treasury in the Khilafah State
                          The Party has also issued thousands of leaflets, reminders and intellectual and political booklets.When the Party carries these concepts and rules to the people, it carries them politically, i.e. it carries these concepts to them so that the people adopt them, act upon them and carry them to establish them in government and in life's affairs. This is because it is a duty upon them as Muslims, as it is a duty on the Party as an Islamic party, and its members as Muslims.

                          The Party depends in its adoption of the Islamic thoughts and rules solely upon the revelation of the Qur'an, the Sunnah, Ijma' of the Sahabah and Qiyas, because these four sources are the only sources whose proof has been confirmed by definite evidence.